The personal faith in the Trinity changes from people to people some belief in three gods and some other times in one god.
Explanation:
Catholic believes that God is not part of nature because he is creator and due to him it exists. Trinity says there is one God in three divines “the Father, the Son and the Holy Spirit”. Each region may have its own direction of faith for God but the goal is same that he is one either within the human or the one who is “Real Ruler of nature”. Personal faith is developed accordingly after understanding Trinity but absorbance of the same takes time and achieve finishing as time passes that’s the reason why people keep changing their view.
Answer:
Explanation:
The doctrine of the Trinity is that there is one God who exists in three distinct, simultaneous persons. It is a foundational doctrine of the Christian faith, but how does it apply practically to our lives right now? In order to answer the question, we first need to examine two doctrines that further clarify the Trinity.
Ontological Trinity
The Ontological Trinity is the teaching that each member of the Godhead, the Father, the Son, and the Holy Spirit, possesses the same divine nature. In other words, the Father has the quality of being God as does the Son and the Holy Spirit. This is important because only God has this divine essence. We do not.
Economic Trinity
The Economic Trinity is the teaching that within the Godhead each of the members has a different role. The Father sent the Son (John 6:44; 8:18 ), but the Son did not send the Father. The Son came down from heaven not to do his own will but the will of the Father (John 6:38). The Father gave the Son (John 3:16), who is the only begotten (John 3:16), to perform the redemptive work (2 Cor. 5:21; 1 Pet. 2:24). Neither God the Father or God the Holy Spirit were given to the world to redeem it. The Father and Son sent the Holy Spirit, but the Holy Spirit does not send the Father or the Son. The Father, who chose us before the foundation of the world (Eph. 1:4), predestined us (Eph. 1:5; Rom. 8:29), and gave the elect to the Son (John 6:39). The elect are not given to the Holy Spirit or the Father. It was not the Father or the Holy Spirit who became incarnate--but only the Son. Therefore, within the Economic Trinity we can see a difference in function among its members. But, these differences do not mean that each member is not equally divine.
Practical Application, the Eternal Covenant of Redemption
Hebrews 13:20, "Now the God of peace, who brought up from the dead the great Shepherd of the sheep through the blood of the eternal covenant, even Jesus our Lord."
The Trinity is the most probable context for the Eternal Covenant spoken of in Hebrews 13:20. Since God is eternal, it makes sense to say that the Eternal Covenant must be a covenant made among the members of the Trinity. Therefore, many biblical commentators believe that the Eternal Covenant is the promise of the Father to the Son that the Father would give to the Son the elect (John 6:39) and that the Son would have to become incarnate and bear our sins in order to fulfill this promise (John 1:1, 14; 1 Peter 2:24). It is because of the inter-Trinitarian covenant that was made before the foundation of the world that we have redemption. This is perhaps the most important of all practical applications of the Trinity in that it provides a background for the eternal work of God in our redemption.
The Trinity and Salvation
To continue along the lines of salvation, we could make the case that without the Trinity we cannot be saved. Here's why. Our sin is against God; and because we are not able to undo our offense against God, due to our sinfulness and inability to perfectly keep His law, the only other party available to deal with our sin is God himself. After all, our sins are against Him, so He has to step in and do what we could not. That is exactly what happened. Jesus is God in flesh (John 1:1, 14; Colossians 2:9) who was born under the law (Galatians 4:4) and who never sinned (1 Peter 2:22). Since he was able to perfectly keep the Law of God where we could not, he was able to redeem us. We, Christians, are familiar with this gospel message; but what a lot of people don't realize is that in order for our redemption to be real, our Redeemer needed to have two natures: divine and human. We need a Savior who is divine in order to offer a sacrifice of divine quality by which God the Father is appeased. In addition, Jesus needed to be human, so he could fulfill the law and die for humans. This would mean that Jesus had to be under the Law (Galatians 4:4) and cooperate with the limitations of being a man (Philippians 2:5-8). This would further mean, to put it rather bluntly in a question, that when the Word became flesh (John 1:1, 14), then who is left, so to speak, to run the universe? This would mean that God the Father was operating in His full omnipresent, omniscience, and omnipotence while the Son cooperated with the limitations of being a man (Philippians 2:5-8), so he could be crucified and redeem us. So we could say that without God being a plurality of persons we would not be able to have the incarnation, and without the incarnation, we would not be able to be redeemed.
